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In Times Like These, We Need A Word!

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Last night, I was reading the intro to my book “Are We Still Making Disciples”. The opening line of the book is: “We’re at a critical time in the church today”. It was true when I wrote it and it’s even more true today. We’re in the midst of a global pandemic and when such moments come about, the church is brought to forefront for various reasons.

Being faith-based, it would make sense that people would look to the church in uncertain times. We’re looked to in order to provide comfort and encouragement during a difficult time, and in many ways, we’ve answered the call. However, we’re also looked at during this time because some of the people that have been attending our services regularly seem to be unsure. And while at some moments we “questioned” their faith, one could argue that they have about as much faith as they’ve been encouraged to have.

What I mean is in some cases, the object of their faith is what we’ve been pushing. In some cases, we haven’t pointed them to God as often as we should have, and now, in the midst of extreme uncertainty, they don’t know where to turn. So then, the question becomes, what have we really been telling our people?

We’ve spent the better part of the last 25 to 30 years telling people about God’s stimulus plan and how we’re all gonna be worldly rich, often ignoring the fact that not only is what we have here on earth of no consequence when we die, but none of it will be of any benefit when we’re face to face with God. In a moment when the government is issuing out money to it’s citizens in the name of survival, its all being given to people that should be staying inside for their own safety.

It’s in situations like this when cliches and catchphrases fade away and people begin to wonder if God is listening to their prayers because people are still dying in the face of this disease. The person that’s praying that God replaces their next breath isn’t concerned about material things, 401k’s, their cars, their “breakthrough”, or even how God is gonna make their haters their motivators. They’re concerned with their lives. They’re concerned with their souls.

They need to be able to draw on a reassuring word and not one based solely on what happens on this side of their current Jordan river situation. It’s during these times when people don’t need a superficial and fluffed up word. They need a true and sustaining word. During these moments, people need to know about a saving Savior.

One of the great challenges to the church during this time is to examine what our message has been to our people. Some of us in the preaching ministry have spent so many years trying to move people emotionally that we’ve failed to move them spiritually. There are people that have listened to us that are so disillusioned and uniformed about God that they don’t even believe that a plague would come by His hands and not necessarily the devil’s. This is one of the pitfalls of us serving itching ears as opposed to addressing lives that have yet to be transformed according to Romans 12:1-2.

A “prosperity” word is hardly the life preserver our people need when both rich and poor can be killed by the same virus. A “God’s gonna make you rich” word isn’t what people need when we don’t have enough ventilators to go around in order to help people breathe. In this moment, people don’t need to be reminded about how they’ll overcome the hater next door, they need to know that God will deliver them from the illness outside their door. In this moment, people need to know that God is still in charge, even though people are dying.

While we share Scriptures of doom and gloom and an angry God, we must also share the hope of Jesus Christ. People need to know that God is still a healer, even though people are still at risk and getting sick. They need to know that even if God doesn’t answer their prayers in the fashion that they prayed it, He still able!

Some time ago, I did a series on my radio broadcast called “A Church In Love WIth Itself”. The purpose of that series, just as it was with “Are We Still Making Disciples”, was to refocus the church on what we’re supposed to be about and who we’re supposed to be. I’m just convinced that there are times when God will either cause something to happen or allow something to happen that should refocus us.

As it pertains to the church, I believe that this season is a season in which the truth of God’s Word needs to go forth. We’re in a season where God has leveled the playing field and the haves and the have nots are in the same boat, facing the same danger, faced with same mortality. Because, quite honestly, that’s where we’ve always been. For this reason, in this season, and for this cause, we need a word. And this time, the church must deliver.

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A Word of Caution: The Charges Were Never Dropped Against Us

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If you know me or you’ve followed this blog, you know how I am about catchphrases in church. I do my best to combat them. I know that people wanna be clever and say cute things or things that will get them likes and shares on social media, but I always remind people that when it comes to the Word of God, clever, but out of context is still wrong. God’s Word deserve more respect than that. It should never be watered down or manipulated until it’s on par with a catchphrase.

One of the catchphrases getting traction these days in Christian circles is the statement “Jesus dropped the charges”. The first time I heard the phrase, it was in a viral video where a woman was giving her testimony. In short, she said she went to court one day, believing she had a warrant, but to her surprise, the warrant was nowhere to be found. From there, she exclaimed “Jesus dropped the charges!”, and the church went up.

I found it hilarious. I probably even shared it on my Facebook page, because contrary to what people may think when I tear down a Christian catchphrase, I love a good laugh. However, it’s all fun and games until people start taking that joke as Bible.

And here is my issue with things like “When praises go up, blessings come down”, or “Too blessed to be stressed”, things that aren’t supported by Scripture. People begin quoting them so often that they become the fabric of our churches. Combine that with people that won’t come to Bible class to see that some of these things aren’t anywhere to be found in the Bible, and you have people that will quote catchphrases as if they actually are Bible Verses. This seems like a small thing, but it can be quite problematic to the faith.

When we start leaning on things like “Jesus dropped the charges”, we fail to examine what that statement is saying. Again, don’t get me wrong. I love a good joke. As long as it stays that way when it comes to what we believe in our Christian faith. When we examine that statement of charges dropped, we must realize what that means. When charges are dropped, people go free and nobody pays a penalty. Nobody, that is, but the victim of the crime.

When charges are dropped, it’s sometimes due to a lack of evidence, and other times, people being falsely accused. In the case of the young woman in the viral video, she could’ve fallen into either of these categories and thus, the charges were dropped. However, in the case of sin, even though grace and mercy was given to us, there is no lack of evidence and we are by no means innocent or falsely accused.

A quick trip to the book of Romans helps us to understand all of this. In Romans 3:23 we find that we all have sinned and fallen short of His glory (charges filed). In Romans 6:23 we find that the wages of sin is death (punishment established). However, in Romans 5:8-11 we find that while we were sinners (guilty) Christ died for us, and through His blood, we escaped condemnation (freed, but not innocent). Yes, we got off, but not because God backed off. We got off because Jesus stepped up.

The crime of sin that you and I commit on a regular basis is a crime against God, and therefore, God is the first victim of our crimes. David says to God famously in Psalms 51:4 (NLT):

“Against You, and You alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say, and your judgement against me is just.”

David understands his guilt and he understands who he’s harmed. He also understands that whatever punishment he receives is just. And if you know the story of David and Bathsheba, you know that even though God didn’t take his life, there was still a price to pay (2 Samuel 12:13-24). When you and I sin, we can throw ourselves on the mercy of God’s court and sometimes we won’t pay as harshly as we should for what we’ve done, but that will never, ever be because God dropped any charges against us.

As David said, the evidence is against us. We have fallen short of His glory, just as the Bible says we will (Romans 3:23). Hebrews 9:22 (NLT) tells us that “without the shedding of blood, there is no forgiveness”. This means that charges are never dropped as it relates to our wrongdoing. Somebody had to pay.

When we reduce grace, mercy, redemption, and forgiveness to mere catchphrases, we minimize the work of the cross. We minimize the sacrifice that Jesus made for us by taking our place on the cross. He who knew no sin became sin (2 Corinthians 5:21) can be translated, He who did nothing wrong paid for the wrong that was done. No, Jesus didn’t drop the charges, Jesus took the charges.

Again, I’m not trying to ruin anybody’s fun, but the church must always remember what’s true. Isaiah 53:5-6 (NLT) says:

“But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on Him the sins of us all.”

We must remember that if everybody gets away with it, then grace is rendered unnecessary. The moment that we forget the fact that someone else paid for what we did, that’s the moment we begin to live recklessly, and that’s the moment that we become ungrateful. I hate to be a wet blanket, but in the midst of our having fun, let us never forget what was done for us on Calvary just to get a few likes, laughs, shares, and amens. Be creative, but be sound. Have a laugh, but have respect for the truth of The Word.

Hebrews 12:2 reminds us that He “endured the cross, disregarding its shame”. My brothers and sisters, there are no dropped charges for the Christian. If I can borrow another catchphrase, “Jesus paid it all”. That one fits because He really and truly did pay for our sins. The nail prints in His hands and feet tells us that someone faced punishment for what we did. Embrace your freedom and celebrate your escape. But in the midst of your celebration, never forget how you got free in the first place.

Author, Christian, Church, Ministry, Religion

Yes, Jesus loves me. It really is that simple!

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Every now and then, we misapply the phrase “It don’t take all of that”. Many times, we’ll say it without understanding what it really does take. For example, my praise may seem a bit much to a person that has no idea what I’ve been through. However, there are times when the statement is apt. There are times when we make something complicated, when a straightforward explanation is all that’s needed.

When I was young, a staple song at Vacation Bible School every summer and even in Sunday School was “Yes, Jesus Loves Me”. This simple song was reassurance to young Christians, as well as old, that Jesus loved them. As we got to the end of the chorus, we sang “for the Bible tells me so”. In the most simple and direct terms, we saw that God’s love was evident through His Son, and the verification of that fact is found in His Word.

If God’s love can be outlined in such a simplistic way, why have we begun to make the work of evangelism and disciple making so complicated? I don’t know about you, but I’m still blown away when I read two particular passages in the Bible: John 3:16-17 and Romans 5:6-8. It’s in John 3:16-17 that I see just how much God loves me. So much so, that He gave His Son to save my soul, rather than sending His Son to condemn me.

However, it’s in Romans 5:6-8 that I see just what type of person God is in love with. It’s in those verses that I see that He loved me while I was rejecting Him. It’s in those verses in Romans 5:6-8 that I see that God doesn’t love me because of me, He loves me in spite of me. It’s a love that’s difficult to comprehend, but somehow, simple to explain.

As the church looks to carry out the Great Commission, we must be careful not to complicate why people need to come to Jesus and what it means to be saved. We must be mindful not to over market and over strategize what God has made simple in His Word. I know we desire to remain relevant in an ever changing world, but we must do so without sending out the wrong message.

We can’t cloud God’s love with a whole lot of minutia. After all, whatever we have to say about the Word of God is small time if Jesus never comes into the picture. As we often say in Baptist circles, if you haven’t mentioned the death, burial, and resurrection of Jesus Christ, no matter what you have said, you haven’t preached the Gospel.

The message of salvation is centered around the fact that yes, Jesus loves us. Our Bible tells us just how He demonstrated that love. However, we have perverted the Gospel with prosperity preaching and our own theological aspirations. In an effort to show people how financial benevolent our God is or in our quest to get an education just so that we can appear to be the smartest and most spiritual people in the room, we walked away from the simplicity of the Gospel. We’ve taken an incredibly complicated love story, one that was made simple with just a few Bible verses, and made it hard to access for some people.

We have become as Pharisees, who harped on the law so much that the coming Messiah was no longer in their view. To those that were seeking salvation, it no doubt seemed impossible to be saved, because disobeying the law came with a curse. The Pharisees had the challenge of being face to face with Jesus, and therefore, they needed to be convinced of who He was. We, however, have the whole story. We know the outcome.

In our quest to be clever, we’ve complicated Christ. In our reach to be relevant, we’ve reduced being redeemed. If we’re not careful, we’ll weigh people down with rules, regulations, and religious activities, while causing them to miss the simple fact that we are saved by grace, and that grace comes from the fact that yes, Jesus does love us. If we’re not careful, we’ll attempt to exclude people from the Kingdom because they don’t dress like we do, worship like we do, sing like we do, minister like we do, or serve like we do. If we’re not careful, we’ll do our best to cause people to try and get saved according to our mandates, and not by simply believing that Jesus saves.

Again, in its simplest terms, God loved us so much that He sacrificed His Son. His Son then died on the cross as a sacrifice for our sins, rose on the third day, ascended to The Father, and He’s coming back again. He’s not coming back just for the rich. He’s not coming back just for those that have been to seminary. He’s not coming back just for pastors with large churches or ministries, authors with radio broadcasts, or even those that are uniquely anointed to do Kingdom work. He’s coming back for a church of believers. He’s coming back to get a people that He loves and that love Him in return. How do I know? Because the Bible tells me so. It really is just that simple.

Christian, Church, Ministry, Religion

There’s Still Power In Grassroots Ministry

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Grassroots or small ministry has become a dirty word amongst the people. These days, everybody wants to start at the top. Even those that are on the bottom have aspirations that are beyond their meager beginnings. It seems as if they haven’t even asked God if they’re where they’re supposed to be before telling God where they want to go. Nobody wants to plant anymore. We all want to go straight to harvest season.

Nobody wants to be that “little church on the corner” anymore, but little church principles are sorely needed these days. We need to reconnect with that sense of community that we once had as the church. It’s not that everybody knew your business, but there were some people that were concerned about your business, meaning that they cared about what you were going through.

These days, we seem to be isolated both inside and outside of the church. People want to be elevated these days, not so that they can be of greater service to the body, but so that they can be isolated from the body. Believe it or not, the higher you go within the body, the more you should be seen by the body, and not just on the screen, but on the scene. Jesus did His ministry amongst the people, not apart from them.

At the end of 2018, God arrested my attention once again concerning my little corner of the ministry world. I was wrapping up my 12th book and things were going well in my radio ministry. God told me to stay focused. It’s not that I wasn’t or that I was looking to go somewhere that He hadn’t ordered, but it seems as if God was making a preemptive strike on my conscience. He reminded me that He had me exactly where He wanted me in this little corner of the world. Keep writing. Keep delivering The Word across the airwaves. Keep preaching when called upon. Keep teaching when called upon. He reminded me that this is what’s need. A grassroots approach. Don’t turn to the left or right, and by all means, don’t look to see what others are doing. Do what you’ve been called to do.

I’ve taught in places where there were close to 100 people. I’ve preached before 300 people as well. I know, that may not seem like much to some, but I’m not here to exaggerate numbers. I’m on the radio each week in 6 states, potentially speaking to over 1 million people. I even have a podcast. However, some of my best days as a preacher/teacher have come in rooms where there were less than 10 people. There’s something about seeing the impact of the Word of God on people’s faces up close and personal that brings joy to my soul.

Many have perverted their God-given gifts because they’d rather be on a flyer than in the will of God. We can’t allow our ambitions to get in the way of His mission! Our call is to be more attracted to The Light than we are to the spotlight. Even if you’re on the flyer, why are you on the flyer? What are you bringing? We should never look to be the main attraction on God’s program. It should be our desire to be intentional servants.

The church has become more theatrical than therapeutic. It is the job of an entertainer to find out what people want and like and bring it to the stage, screen, or studio. It is the job of the church to identify what the people need and bring it to their attention, whether they like it or not. The fact is, pleasing in His sight isn’t always pleasing to our ears, but we must surrender anyway.

One of the things I find puzzling in ministry is that many of us know what’s not right, and yet, we continue to do it and encourage it. Even in our large spaces, we see the deficiencies in our people, and we continue to make them weaker. A challenging word isn’t just a word that challenges the faith of the believer as they pray for material increase. A challenging word is a word that echoes 1 Peter 1:16 which tells us to be holy because the God we serve is holy.

In my 2016 book “Are We Still Making Disciples”, I no doubt ruffled some feathers when I suggested that we care more about promoting our events and even ourselves than we do about making disciples, which is the primary function of the church. I made it clear then, and I’ll repeat myself here, I have nothing against promoting the church and having a marketing plan. However, I do have something against promoting us above the church.

Whether it be preacher, evangelist, praise team, singing group, or whatever, nothing should take precedence over Jesus. I stated that anything that happened in the church should be looking to do 3 things: Glorify God, get someone saved, and keep someone connected to God. The question was asked, if people leave your event, will they witness about Jesus or the event itself?

It was John The Baptist who said in the Gospel of John 3:30 that Christ must increase, but he himself must decrease. He wasn’t saying that so that he could end his ministry. He was saying that so that the focus of his ministry could have its proper preeminence. “Church” is still popularity driven, but evangelism is still very much a grassroots effort and souls will always be converted one by one, even if a group of people all get baptized on the same day. Even as 3000 were saved in Acts 2:41, we can’t lose sight of the fact that 3000 individual choices were made, and those 3000 were all there as a result of some grassroots efforts on the part of the Disciples.

The challenge for the church is that we recognize when we have become more popular than Christ and shift the focus. The moment they’re drawn by our name instead of the name of Jesus, we must shift the focus. Come off the flyer if you must or do away with it all together, but make sure that Jesus has preeminence. This may shrink the crowds, and dare I say, force us to be more grassroots in our approach to be sure that we’re drawing the right crowds for the right cause, but being set apart and peculiar doesn’t often lend itself to large crowds anyway.

It was the late singer John Lennon who famously said in 1966 that his band The Beatles were “bigger than Jesus”. People were outraged at such a statement and begin to ban The Beatles music in various places. However, the point Lennon was making went over their heads. He wasn’t suggesting that it was the goal of the band to be bigger than Jesus. He was pointing out the absurdity that they were probably more important to some Christians than their Savior.

The church is still facing this crisis because we’ve made some of the things that we do in our churches “bigger than Jesus”. Many won’t even attend a church function if it doesn’t seem like there’s a possibility that it will be standing room only. Worse yet, some ministry leaders won’t put on an event unless they believe they can draw a certain number of people or get certain people on program. I submit to you that if we sometimes do it small, we’ll find out who’s really coming for the right reason. You’ll find out who’ll come out for an event versus who’ll come out for an encounter!

We’ve rebelled against being small, but effective. In an effort to be seen by man, we’re missing the people that we’ve been commissioned to serve. Grassroots isn’t a dirty word. Small group Bible study isn’t an exercise in futility. We must always remember the basics. Believe it or not, God still has a heart for the remnant. He has yet to despise small beginnings. If you start small, but you start in His name, He’ll still do great things within your ministry. That little church on the corner still has power and she should never abandon her call.

Christian, Church, Ministry, Religion

The Pew Needs To Read Too

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There’s always been a great struggle in the church to get the congregation to read more often. There’s a need for them to open their Bibles more often than just Sunday morning when the Pastor gives his text. The desire is that the pew not only quotes Bible verses, but also studies their Bibles. Yes, we all need to study The Word. But what about supplemental reading that could be beneficial to the congregation? Not just a book full of motivational quotes and inspirational sayings, but books of Christian substance that can draw the believer into a closer relationship with God, and closer to the true call of Christians: Make Disciples!

Something that we as preachers often fall into is building our own libraries, but neglecting to help the pew build theirs. It is vastly important that preachers be well read because there is a lot of great scholarly writing available to us that wasn’t available to preachers in years past. However, what we must remember in our search for higher learning is that we can’t forget about the people we serve and the fact that they need something to read that isn’t necessarily as thorough as what we’re called to read, but just as important to their discipleship and their development.

What we as preachers are often doing when we’re reading is trying to sharpen our skills so that we may rightly divide The Word in a way that the congregation can receive from us. We’re trying to polish our sermons so that there may be some understanding on Sunday mornings. But there is a time where the pew will need more than sermon notes. They’ll need more than our three points and a close. The pew needs to read too.

When I began using my gift of writing exclusively for ministry, I thought my books would be popular amongst my preached brethren, but I soon found that such wasn’t the case. God revealed to me why that is. It wasn’t about any jealousy or animosity or anything like that, because there are some in the ministry that have purchased much of my work. It was about the fact that God didn’t call me to write to other preachers. He called me to help the pew. What I write is redundant to a knowledgeable preacher. It doesn’t appeal to them. However, the pew responds in a much different way. The pew receives it in a way that preachers wouldn’t necessarily. And that was God’s plan.

The fact remains that no matter how much the preachers learn from all of their reading and studying, at some point, the pew is going to have to do some reading and studying of their own if the dots are ever going to be connected. Not just their Bibles, but also some other well-written material to help them to make sense of what their pastors are teaching and preaching. Pastors can’t be insecure about this because the truth of the matter is, if they’ve had any type of advanced schooling, there was some supplemental material that aided in their understanding as well.

What was good for pastors and preachers (additional material) is no doubt good for the pew they’re charged with serving. The connection between the preacher and the pew is often missed because all aren’t committed to study. Additional training is always desired, but there must also be an effort on the part of the congregation to assist in their own growth. Pastors should always have some suggested reading for the pew. Something that may be remedial to them could be monumental in the growth of their congregation. The material is out there. The church as a whole must stop being resistant to it. Otherwise, false and sugarcoated doctrines creep in. The fact remains that if the church is really gonna grow as God intended, all of the study can’t be on the pastor’s shoulders alone. The pew needs to read too.