Tag Archives: Worry

Author, Christian, Church, Kelly R. Jackson Publishing, Ministry, Religion

Dealing With “Spiritual Anxiety”

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In my 2017 book “Overcoming Your Pharaoh”, I dealt with something that I called spiritual anxiety, which is essentially worry. In the times that we’re living in with the spread of the COVID-19 virus, many are struggling with worrying and faith. I’ve decided to share a section of this last chapter of the book to encourage God’s people. I pray that you are blessed by it.

How far has worrying gotten you?


In Matthew 6:27 (NLT), Jesus asks us a pertinent question: “Can all your worries add a single moment to your life?” This has been a critical teaching point for me, not just when I’m teaching others, but for my own edification as well. When I sit back and think about it, worrying has never solved a problem, has never made a situation better, has never put money in my bank account, and has never improved a relationship in my life.

Literally, worrying has never done anything for me, but it has taken my peace away. Even for those that have worried and stressed over things to the point of actually getting up and doing something, you must understand that your action brought you something that worrying never did. And if God didn’t move in your actions, your problem would remain. But worry has never done anything for us.

The stress that it adds to every situation is a distraction, a hindrance, and is bad for both our physical and our mental health. I understand thinking on some things, but there is a difference between thinking on some things and worrying about things. You’re not getting bad news and not thinking about it. An overdue bill when you don’t know where the money will come from, finding out that you or a relative is not in the best of health, learning that your kids have some issues that are out of your depth, or maybe finding out that your marriage is in trouble. You’re not getting any of this news, or news like it, without giving it some thought.

You’re fine just thinking. You’re human just thinking. However, it’s the dwelling on these things that will cause you to lose faith. It’s the pondering instead of praying that will cause you to lose hope. It’s trying to control some things that you couldn’t even prevent from happening in the first place that will threaten your sanity. It’s staying up all night when you claim to have faith in a God that never sleeps nor slumbers that’s troublesome.

The answer to the question we asked at the beginning of this section is a simple one. How far has worrying gotten you? Not far at all. In fact, you’ve gotten nowhere. It may not have caused you to sink deeper into your problems and your issues, but it certainly made you feel as if you had. It takes an inconvenience and makes it feel like an impossibility. It turns a dilemma into desperation. As Jesus said, it doesn’t add anything to your life. It comes just as another bill that’s due, and you pay with your peace of mind.

I speak to you as someone that has some experience in worry. I’ve had those times where I didn’t know which way was up. I had to learn that worry was never in any equation that led to a solution. I had to come to a place where I realized that worry will paralyze you. Worry will confuse you. It will cause you to stand still when action is required. It will cause you to act unnecessarily and irrationally, when all you had to do was stand still because your deliverance was on the way.

It’s still true that God won’t solve a problem that we haven’t fully released to Him. This is the trick the enemy plays on us. He keeps us worrying because worry will cause us to pray without really believing that God will hear and answer. Worry won’t do anything for us, but God can and will. When we succumb to our problems, we lose sight of the problem solving nature of God. Worry will throw you into a sea of “what if it doesn’t work out” before you ever even realize that you were always standing on the shores of “God says it’s gonna work out”.

To purchase a copy of “Overcoming Your Pharaoh: Battling our issues, our instances, and our insecurities”, visit www.krjpublishing.com

Christian, Ministry

In the midst of a challenge, “faith shaming” has become a thing

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As we’re dealing with the challenge of this Coronavirus (COVID-19) pandemic, it seems as if the faith community has begun to challenge one another’s level of faith. Christians that have shown concern have had their trust in God questioned, at times in a hostile manner, with a Scripture provided to seemingly soften the blow (i.e. “God said it, I didn’t”).

Christians that have decided to keep their distance (staying in doors, missing church) have been accused of falling to the wiles of the devil and possessing a spirit of fear, and not that of a sound mind. Christians that have chosen to be cautious have been accused of turning their backs on the same God that has kept them. They’ve been accused by people that act as if they’ve never doubted God a day in their lives. Yes, we have entered into an area of “faith shaming” where we propose to know what’s in one another’s heart, and we’ll even throw discernment around for good measure just in case people wanna question how we’ve come the conclusions that we’ve come to.

Many of us have even thrown around our conspiracy theories for good measure, shaking our holy heads at those who aren’t up on our various theories, failing to realize that by pushing such things, we actually create another form of hysteria and create a culture of people that will be paranoid about EVERYTHING, never believing that God is in EVERYTHING, even those things that He simply allows. We’re missing the fact that if we push man’s theories more than we push our theology, that God is STILL able, we’re not helping the church, we’re harming it.

It’s true that faith must be exercised during this most challenging time, but I’m concerned when we as the church will try and drag people to a level of faith as opposed to compelling them, not just with words and The Word, but more importantly, with actions and how we exercise our own faith. We must be careful not to convey an attitude that suggests that because we have faith, we’re taking all of this lightly, and if that’s the case, we need to rethink our position.

Faith doesn’t mean there’s an absence of danger, it simply means that we trust God in the midst of danger. There was danger in Daniel’s lion’s den situation, but God kept him. There was danger in the fiery furnace of the 3 Hebrew boys situation, but God kept them. I would submit to you that if there’s no danger, one doesn’t need as much faith. While we’re walking in our faith, we shouldn’t seek to minimize what we’re actually walking in just to make the trepidation of our brothers and sisters seem less valid. Even if you have the strongest of faith, just know that you weren’t born that way. And even now, you still have moments of weakness. Only a robot can say otherwise.

It was Abram (who would eventually become Abraham), the father of faith, that was told in Genesis 12:1-4 to leave his country and kinfolk and move as God commanded because God was gonna make him a great nation. By Verse 10 of that same Chapter, he was in Egypt because of a famine, encouraging his wife to lie so that they could get what they needed. If you know the story, you know how disastrous this could’ve been for all involved. Instead of showing great faith, Abram showed weak faith. And yet, God still kept them from harm and they left the Pharaoh’s house unscathed.

It was this same Abram in Genesis 16 (after a one on one conversation with God in Chapter 15), along with his wife, that chose to impregnate Hagar because he couldn’t quite see how Sarai (Sarah) was going to have a baby in her old age. In his quest to “help” God, he showed a lack of faith and tried to do it his way. And yet, once again, God kept him.

In the midst of these circumstances, Abram was growing in his faith. The lesson for us is that faithful individuals are not born, they’re grown. For us to condemn people that haven’t grown as we have will actually stunt their growth and cause them to retreat when we do return to some sense of normalcy.

Those episodes that Abram faced tells me that in one moment, even the chosen of God can move in faith, and in another moment, they could be doing things against God in what they believe is an effort to help God. But if we are God’s people, even in moments of weak faith, God will still keep us. And while we may be seeing people displaying weak faith during this time, they need to know that God won’t abandon them because of it. They need to know that God will be patient as they grow, even if we act as if we won’t be.

As we go forward questioning the faith of our fellow Christians, we must remember that we weren’t always as strong as we are now. But we must also remember that God didn’t keep us just so that we can shame people that aren’t on our faith level. He kept us so that we could encourage them. Know that there is a difference between encouragement and criticism. Encouragement lifts you from where you are and criticism condemns you for being there in the first place.

If there’s anything that I want the church to get from all of this is that we’re all growing in faith at our own pace. Some may not be as strong as we are. Many that claim faith haven’t really had their faith tested in this way before. And while we should be bold in proclaiming our “unwavering” faith, we should be sensitive to those that have yet to reach that level.

The best thing that we can be in times like these is an example. While some will respond well to us being instructional about our faith, many more will respond to us being exemplary. If we show what we want them to see, they’ll have more than words to aspire to. Don’t use the Bible to beat them into submission, use it to show them why you have submitted. Not only do some need to grow in their faith, but we also need to grow in our compassion towards those that are yet on their way.

Christian

Laboring in vain: Our work is ineffective without God

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Old-NewUnless The Lord builds the house, those who build it labor in vain.Unless The Lord watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for He gives to His beloved sleep – Psalms 127:1-2 (ESV)

One of the most dangerous thoughts to ever enter the mind of a Christian is that of self-reliance. The idea that we can actually do something on our own. The idea that we alone can rise above issues, situations, and circumstances. The idea that if we can do things to our own level of satisfaction and by our own standards, we can somehow achieve a level of happiness that goes beyond what God can provide.

This attitude is often what shapes our prayers. It causes us to try and order God around as opposed to seeking His plan for our lives. We’re more concerned with our wishes and our desires than we are with the spiritual order of things. However, the scripture at the heading of this lesson tells us that a spirit of self-reliance is an exercise in futility. We know that God is there, but are we remembering why? In fact, it is the idea of self-reliance that will drive us crazy because we will inevitably come upon a situation that is beyond our control. If you’re only relying on self, what will you do in these moments?

Any act without prayer and acknowledgment of God is an act without real hope. For with everything WE attempt to put into place, we attempt to eliminate God. The reference “in vain” in our text speaks to something that is ineffective or improper. Therefore, to do anything without first seeking God’s guidance and blessings will be ineffective and improper. Where we often miss the mark is in falling in love with initial or temporary successes. Something works once, twice, or maybe even more without seeking God and we assume that it will work all the time. In our flesh, we seek that instant and immediate gratification, and not the long-term promises of God that those who are spiritual are seeking.

This particular text is stressing to us the importance of keeping God at the head of all that we do. It’s great that concerned citizens (the watchman) want to keep watch over their cities. But who are we counting on to cover the watchman? When we live in a society that has become not only anti-prayer, but anti-God, how can we expect things to remain peaceful and orderly? When we would rather rage than pray, what will the outcome be?

Your Christianity can’t only be skin deep and situational. You can’t look in the face of the evil in the world and say that you’re tired of praying and you’re now ready for revenge. Scripture tells us that we should never cease praying (Luke 18:1, 1 Thessalonians 5:17), but we only seem to believe that during times in which we’d like a blessing. But what about during times of death? What about during times of immorality? What about during times of destruction? What about praying to God just because He is God?

Look at our text today and look at how we’re conducting ourselves in society. There can be no real activism without first activating our faith in God. There can be no “grinding” for a better life without Godliness. There can be no peace without The Peacemaker. There can be no healing without The Healer. If God isn’t at the head of whatever it is that we’re doing, it will fail. Let me simplify: we will fail without God, but God Himself will never fail without us.

No matter what problems we may face in life, God is capable of delivering us from them all. If we face them alone, it is simply because we have chosen to. However, as this scripture tells us, to face them without God is to face them in vain. You can work all the days of your life, but if you haven’t placed God over your finances, your labor will be in vain. No matter how much you have, it will never seem to be enough. If you refuse to bless God with just a portion of what He has already blessed you with, you will find that what you have will disappear without explanation (Haggai 1:5-7). It is through God that we find the value of life, not the price of it. After all, Jesus has already paid the price for our lives (1 Corinthians 6:20). The cost was much too high for us.

This Scripture tells us that if God doesn’t build our house, we that do build it are doing so to no avail. This doesn’t just include your physical house, but also your spiritual house (1 Corinthians 6:19). What this says to me is that God must be at the foundation of what we do. If He’s not the foreman of the project that is our lives, the structure itself is for naught, constantly on the edge of implosion.

We must always remember that God is a provider to His children. Whatever we have need of, He will supply according to His will. If you’re hungry, He will feed you. If you’re struggling with a load, He’s there to help you carry it. If you’re grieving, He’s the best shoulder to lean on. And if you’re weary, He will give you peaceful rest. It makes no sense for us to stay up toiling day and night for material possessions or out of fear of what man can do to us. We mustn’t be weary in our well doing, so we must continue to stand and work for what is right. But we can never accomplish anything without acknowledging the God that owns it all.